The establishment of the Jewish Feast of Pentecost along
with many others is in the Old Testament marking significant interventions of
God on behalf of the Jewish people as part of the revelation of God to man. These
are the Feast of the Lord (Leviticus 23). Within these feast we can find Jesus
as many parallel events of His life. Many scholars believe Mary’s conception of
Jesus was during the Festival of Lights, because He is the light of the world
(John 8:12), and they further believe Jesus was born nine months later at the
Feast of Tabernacles established to celebrate the end of the Israelites wandering
in the dessert. Jesus ended our wandering in sin (Isaiah 53:6-8). The crucifixion
of Jesus occurs in conjunction with the celebration of the Feast of Passover,
where Jesus becomes our Passover lamb, and His resurrection occurs in
conjunction with the Feast of First Fruits, which is the first harvest (barley).
Now, we celebrate Pentecost Sunday, which also parallels the Jewish Feast of
Pentecost, which is the second harvest (wheat).
Similar to the Passover Feast, the Feast of Pentecost
is a pilgrimage feast meaning many people would travel to Jerusalem to celebrate
these feasts. How fitting that many would find themselves in Jerusalem to bear
witness to the crucifixion of Jesus and His resurrection, now they will gather
to celebrate the Feast of Pentecost, not knowing of the outpouring of the Holy Spirit.
It is in the midst of this celebration that we can better understand the
accusation, “But others made a joke of it and derisively said, They are simply
drunk and full of sweet [intoxicating] wine. (Acts 2:13, AMPC).” With many
people gathered in the city, we can understand that the first evangelistic
message given by Peter in Acts 2 yielded 3,000 souls believing in Christ. Many
became believers at the crucifixion of Christ (Matthew 27:54), and many became
believers when the Holy Spirit descended.
On the day of Pentecost, Peter moves from denial to
courage. Jesus prophesied Peter’s denial of him before the rooster would crow three
times (Matthew 26:34). Peter realized he had denied Christ “And he went out and
wept bitterly [that is, with painfully moving grief]. (Luke 22:62, AMPC)”
finding forgiveness. Now, clothed with power Peter finds courage to be a
witness. Others find hope as they begin to understand the “greater things” they
would do (John 14:12) and their empowerment to be witnesses (Acts 1:8). Peter’s
fear of men is gone and he now finds courage in Christ.
The Holy Spirit empowers us to accomplish the work of
Christ.
And behold, I will send
forth upon you what My Father has promised; but remain in the city [Jerusalem]
until you are clothed with power from on high. (Luke 24:49, AMPC)
Many translations state, “until you are endued with
power,” however, the Amplified Translation is a better translation, “until you
are clothed with power.” The Holy Spirit clothes us with power. The disciples gathered
in an upper room with friends and family totaling 120. Still grieving, they followed
the instruction of Christ. They waited. Their hopes crushed. They believed
Jesus would be their King. The acts of this tragedy unfolded before them. They
witnessed His death, resurrection, forty more days of ministry, and His ascension
ten days ago. Now they wait, uncertain of the future. In Acts 2:4, the Holy
Spirit descends and clothes them.
To grant [consolation and
joy] to those who mourn in Zion—to give them an ornament (a garland or diadem)
of beauty instead of ashes, the oil of joy instead of mourning, the garment
[expressive] of praise instead of a heavy, burdened, and failing spirit—that they
may be called oaks of righteousness [lofty, strong, and magnificent,
distinguished for uprightness, justice, and right standing with God], the
planting of the Lord, that He may be glorified. (Isaiah 61:3, AMPC)
God wove through time a perfect plan establishing
Feasts for us to observe and see the revelation of His plan over time. In the Old
Testament, we find the progressive revelation of God. In the New Testament, we
find the revelation of Christ and the Church in a shorter period, complementing
and building on Old Testament revelation. Christ is the fulfillment of the Law.
Do not think that I have
come to do away with or undo the Law or the Prophets; I have come not to do
away with or undo but to complete and fulfill them. (Matthew 5:17, AMPC)
Today, the Holy Spirit too can clothe us. Our grief,
sorry, and brokenness can be turned over to Christ and the Holy Spirit will
clothe us with power. What Christ was to His Disciples, the Holy Spirit is now
to believers. Every need Christ encountered while here on earth, He fulfilled.
Now, Christ through the Holy Spirit fulfills every need we have on earth. In John
14:26, Jesus declares He will send to us the “Comforter,” the Holy Spirit. The
Greek word translated is “parapkletos,” meaning advocate or one called to one’s
side. The Holy Spirit stands by us to guide, help, defend, and instruct us, if
we will only listen. You too can move from denial to courage.
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